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	<title>Maltes (Notiz- und) Lesebuch</title>
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	<pubDate>Fri, 27 Apr 2012 08:46:48 +0000</pubDate>
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		<title>Individualization</title>
		<link>http://www.woydt.be/blog/?p=410</link>
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		<pubDate>Thu, 26 Apr 2012 22:01:48 +0000</pubDate>
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		<description><![CDATA[&#8220;To sum up: the other side of individualization seems to be the corrosion and slow disintegration of citizenship. Joël Roman &#8230; points out in his recent book (La Démocratie des Individus, 1998), that &#8216;vigilance is degraded to the point of surveillance, engaging collective emotions and fear of the neighbour&#8216; - and urges people to seek [...]]]></description>
			<content:encoded><![CDATA[<p>&#8220;To sum up: the other side of individualization seems to be the corrosion and slow disintegration of citizenship. Joël Roman &#8230; points out in his recent book (La <a href="http://www.woydt.be/blog/?p=57">Démocratie</a> des Individus, 1998), that &#8216;vigilance is degraded to the point of surveillance, engaging collective emotions and fear of the <a href="http://www.woydt.be/blog/?p=145">neighbour</a>&#8216; - and urges people to seek a &#8216;renewed capacity for deciding together&#8217;, a capacity now conspicious mostly by absence.</p>
<p>If the <a href="http://www.woydt.be/blog/?p=103">individual</a> is the citizen&#8217;s worst <a href="http://www.woydt.be/blog/?p=305">enemy</a> and if individualization spells trouble for citizenship and citizenship-based politics, it is because the concerns and preoccupations of individuals qua individuals fill the <a href="http://www.woydt.be/blog/?p=330">public space</a>, claiming to be its only legitimate occupants and elbowing out from public discourse everything else. The &#8216;public&#8217; is colonized by the &#8216;<a href="http://www.woydt.be/blog/?p=165">private</a>&#8216;; &#8216;public interest&#8217; is reduced to <a href="http://www.woydt.be/blog/?p=154">curiosity</a> about the private <a href="http://www.woydt.be/blog/?p=122">lives</a> of public figures and the art of public life is tapered to the public display of private affairs and public confessions of private sentiments (the more intimate the better), &#8216;Public issues&#8217; which <a href="http://www.woydt.be/blog/?p=216">resist</a> such reduction become all but incomprehensible.</p>
<p>The prospects for a &#8216;re-embedding&#8217; of individualized actors in the republican body of citizenship are dim. What prompts them to venture onto the public stage is not so much a search for common causes and ways to <a href="http://www.woydt.be/blog/?p=151">negotiate</a> the meaning of the common good and the principles of life in common, as a desperate need for &#8216;networking&#8217;. The sharing of intimacies, as Richard Sennett keeps pointing out, tends to be the preferred, perhaps the only remaing, method of &#8216;community-building&#8217;. This building technique can spawn &#8216;communities&#8217; only as fragile and short-lived, scattered and wandering emotions, shifting erratically from one target to the another and drifting in the forever inconclusive search for a secure haven &#8230; As Ulrich Beck puts it &#8230; : &#8216;What emerges from the fading social norms is naked, frightened, aggressive ego in search of love and help&#8230;.&#8217;&#8221;</p>
<blockquote><p>aus: Zygmunt Bauman: Individuality, together, Foreword to: Beck, Ulrich / Beck-Gernsheim, Elisabeth: Individualization. London u.a.: Sage 2002, S.xviii.</p></blockquote>
<p style="text-align: right;">04/12</p>
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