{"id":410,"date":"2012-04-27T00:01:48","date_gmt":"2012-04-26T22:01:48","guid":{"rendered":"http:\/\/www.woydt.be\/blog\/?p=410"},"modified":"2025-12-08T15:25:46","modified_gmt":"2025-12-08T14:25:46","slug":"individualization","status":"publish","type":"post","link":"https:\/\/www.woydt.be\/blog\/?p=410","title":{"rendered":"Individualization 1"},"content":{"rendered":"<p><img class=\"alignnone wp-image-5989 size-full\" src=\"https:\/\/www.woydt.be\/blog\/wp-content\/uploads\/2012\/04\/lot-8-giacometti-lhomme-qui-marche-i-a-e1765203831547.gif\" alt=\"\" width=\"40%\" \/><\/p>\n<p>&#8220;To sum up: the other side of individualization seems to be the corrosion and slow disintegration of citizenship. Jo\u00ebl Roman &#8230; points out in his recent book (La <a href=\"https:\/\/www.woydt.be\/blog\/?p=57\">D\u00e9mocratie<\/a> des Individus, 1998), that &#8216;vigilance is degraded to the point of surveillance, engaging collective emotions and fear of the <a href=\"https:\/\/www.woydt.be\/blog\/?p=145\">neighbour<\/a>&#8216; &#8211; and urges people to seek a &#8216;renewed capacity for deciding together&#8217;, a capacity now conspicious mostly by absence.<\/p>\n<p>If the <a href=\"https:\/\/www.woydt.be\/blog\/?p=103\">individual<\/a> is the <a href=\"https:\/\/www.woydt.be\/blog\/?p=565\">citizen<\/a>&#8216;s worst <a href=\"https:\/\/www.woydt.be\/blog\/?p=305\">enemy<\/a> and if individualization spells trouble for citizenship and citizenship-based politics, it is because the concerns and preoccupations of individuals qua individuals fill the <a href=\"https:\/\/www.woydt.be\/blog\/?p=330\">public space<\/a>, claiming to be its only legitimate occupants and elbowing out from public discourse everything else. The &#8216;public&#8217; is colonized by the &#8216;<a href=\"https:\/\/www.woydt.be\/blog\/?p=165\">private<\/a>&#8216;; &#8216;public interest&#8217; is reduced to <a href=\"https:\/\/www.woydt.be\/blog\/?p=154\">curiosity<\/a> about the private <a href=\"https:\/\/www.woydt.be\/blog\/?p=122\">lives<\/a> of public figures and the art of public life is tapered to the public display of private affairs and public confessions of private sentiments (the more intimate the better), &#8216;Public issues&#8217; which <a href=\"https:\/\/www.woydt.be\/blog\/?p=216\">resist<\/a> such reduction become all but incomprehensible.<\/p>\n<p>The prospects for a &#8216;re-embedding&#8217; of individualized actors in the republican body of citizenship are dim. What prompts them to venture onto the public stage is not so much a search for common causes and ways to <a href=\"https:\/\/www.woydt.be\/blog\/?p=151\">negotiate<\/a> the meaning of the common good and the principles of life in common, as a desperate need for &#8216;networking&#8217;. The sharing of intimacies, as Richard Sennett keeps pointing out, tends to be the preferred, perhaps the only remaing, method of &#8216;community-building&#8217;. This building technique can spawn &#8216;communities&#8217; only as fragile and short-lived, scattered and wandering emotions, shifting erratically from one target to the another and drifting in the forever inconclusive search for a secure haven &#8230; As Ulrich Beck puts it &#8230; : &#8216;What emerges from the fading social norms is naked, frightened, aggressive ego in search of love and help&#8230;.'&#8221;<\/p>\n<blockquote><p>aus: Zygmunt Bauman: Individuality, together, Foreword to: Beck, Ulrich \/ Beck-Gernsheim, Elisabeth: Individualization. London u.a.: Sage 2002, S.xviii.<\/p>\n<p>Abb: Alberto: Giacometti: Man Walking 1, 1960, <a href=\"https:\/\/de.wikipedia.org\/wiki\/Alberto_Giacometti\">im Internet<\/a>.<\/p><\/blockquote>\n<p style=\"text-align: right;\">04\/12<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&#8220;To sum up: the other side of individualization seems to be the corrosion and slow disintegration of citizenship. Jo\u00ebl Roman &#8230; points out in his recent book (La D\u00e9mocratie des Individus, 1998), that &#8216;vigilance is degraded to the point of surveillance, engaging collective emotions and fear of the neighbour&#8216; &#8211; and urges people to seek [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[9,3],"tags":[],"_links":{"self":[{"href":"https:\/\/www.woydt.be\/blog\/index.php?rest_route=\/wp\/v2\/posts\/410"}],"collection":[{"href":"https:\/\/www.woydt.be\/blog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.woydt.be\/blog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.woydt.be\/blog\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.woydt.be\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=410"}],"version-history":[{"count":5,"href":"https:\/\/www.woydt.be\/blog\/index.php?rest_route=\/wp\/v2\/posts\/410\/revisions"}],"predecessor-version":[{"id":5991,"href":"https:\/\/www.woydt.be\/blog\/index.php?rest_route=\/wp\/v2\/posts\/410\/revisions\/5991"}],"wp:attachment":[{"href":"https:\/\/www.woydt.be\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=410"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.woydt.be\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=410"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.woydt.be\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=410"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}